There’s been quite the firestorm on my TikTok For You Page this past week over a short video posted by leftist user moschinodorito. In the video, he references the police killing of Sonya Massey to mock liberal support of Kamala Harris. The response has been largely, and often viscerally, negative. I’ve watched several Black TikTok users stitch his video with responses mostly focusing on his insensitivity, using Massey’s killing (but not her name) to make a smarmy point about liberals and the upcoming presidential election. He’s been accused of being racist, using Black people as “pawns” in his own approach and outlook regarding politics. Some have cast him as a stand-in for cishet white male leftists in general, guilty of worshipping and reciting theory in place of organizing or other forms of direct action. His video has basically triggered a wave of grievances that I have to admit surprised me in a couple ways.
My initial reaction to his video was nonchalance, to be totally honest. While lazy, crude, and dark, I immediately understood the ironic and frustrating juxtaposition he was pointing out: while witnessing yet another innocent Black American slaughtered by an unhinged white police officer, we’re still awash with enthusiastic Democratic endorsements of a former prosecutor for the party’s presidential nomination after Joe Biden announced he is ending his reelection campaign. But the negative reactions, particularly those of Black users sharing their thoughts, forced me to sit with some discomfort, because my impulse upon initially seeing these responses was to defend him.
As a white male leftist myself, I probably have to admit to some internal bias here. I loathe the thought that I may contain these blind spots, these impulses and reactions that are functionally inconsiderate of the very marginalized populations my ideology is meant to protect and support. I thought, “How could he be out of line here? He’s outraged by racist police violence! He’s mocking the cruel and twisted system that perpetuates all this suffering!” But I quickly came to understand I was missing the point. His oversimplification of the situation, and for that matter, his attempt to try and draw a direct connection between Massey’s killing and Harris’ candidacy, was paternalistic and insensitive. It was a cheap attempt to feel superior and incisive.
As much as my feeling on his video has changed, there are still some frustrations I have about some of the criticism he’s receiving. But I don’t want to get any more bogged down in the discourse over this video itself. In at least one vital way, it’s not really my place to die on a hill defending a misguided attempt at satirizing racial violence against a minority group to which I do not belong, lest I run afoul of the same sort of mistake he made, regardless of my good intentions. What has really stuck with me about this was a somewhat tangential discourse about voting in general elections, and what that does or does not mean.
____________________________________________
Like most leftist-inclined people I encounter online, I have immense contempt for Democratic party leadership. Their complicity in many of the most pressing sociopolitical disasters – imperialism, economic austerity, the war on drugs, the carceral state, insufficient action on climate change, and support for the Israeli government’s depravity, to name a few – is beyond any serious question in my opinion. One natural outcome of this is the disgust this engenders in left-wing voters when liberals and Democratic officials insist that we keep checking the box next to whichever candidates are thrust forth with a “D” next to their name. To “Vote Blue No Matter Who.” We’re simultaneously condescended to for our alleged “purity politics” and ignored on nearly all matters of policy, particularly anything that would be a break with the way the government has operated after the instruments of The New Deal were steadily left to die or outright killed by Democrats and Republicans alike. I could go on regarding this matter of The Discourse, but it would quickly turn redundant and a bit whiny. Suffice it to say, there’s plenty of reason for any leftist to feel frustrated and exhausted by the Democratic establishment and the resulting liberal rhetoric.
All these valid and real frustrations aside, I believe there is still a strong case to be made that voting for Kamala Harris – or probably any Democratic candidate that could potentially arise following the DNC next month – in the 2024 presidential election is the most appropriate choice for a sincere leftist this November. The ultimate reason is one I assume any reader would be familiar with: defeating Donald Trump and a Republican presidential attempt to implement the actions proposed in The Heritage Foundation’s Project 2025. But I don’t want to focus entirely on that reason. Rather, with the amount of left-wing avowal to either abstain or vote third-party, I want to build the case for voting Kamala as a small but significant action of left-wing values itself.
____________________________________________
As someone who was resistant to voting for Joe Biden this November myself, I know what it’s like to hear this frustrating appeal to harm reduction. And while it is a relief to see Biden’s particularly abhorrent personal commitment to Zionism off the ticket, I fully understand that Kamala Harris and her yet-to-be-named running mate are unlikely to break in any meaningful way from supporting the Israeli government’s bloodthirst. And make no mistake, that is the issue at the moment driving most left-wing refusal to vote for a Democrat in this general election: Israel’s staggering escalation of the Palestinian genocide. Yes, the Democratic establishment has failed on many other urgent issues – insufficient mitigation of climate change, no meaningful police reform, the War on Drugs and mass incarceration, dismal healthcare policy, capitulation to Wall Street, to name a few – but the slaughter of Palestinians with the material and political support of our federal government has justifiably sickened anyone with a conscience. And from my own feelings and those I’ve heard expressed from many other people on social media, it’s that matter of conscience that leaves people disgusted with the notion of voting for Harris – particularly the feeling of support of or complicity in the genocide that we may attach to the act of voting for her.
But the discussion surrounding moschinodorito’s video has really led me to not just reconsider this framing of what it personally means to vote for a particular candidate, but also the role of voting in the greater context of political action at this moment in American history.
____________________________________________
First, the matter of personal conscience in selecting a candidate. In a culture that has instilled within us a strong focus on individualism and personal responsibility, but also a political system that has disenfranchised and disempowered us in countless ways, we’re left in a cruelly disorienting position. For those of us with a strong sense of indignation at systemic injustice and the accompanying alienation it has engendered, we naturally crave any little way we can think to push back and enact whatever power we can muster. And that, I believe, is an origin of this fervent sense we have to directly associate our vote with a deep, personal reflection of our values. We’re so disenfranchised and disconnected from power that we place outsized influence on the one small act that is left to us (mostly) without resistance from the institutions of power. Couple this with the often-nauseating liberal fetishization of voting and their bad-faith condescension toward any left-leaning people that dare refuse to unenthusiastically play along, and we have spite in the mix. Thus, the notion of voting third party or just skipping that section of the ballot altogether is a way we can attempt to feel good and righteous in contrast to the vocal supporters of a party we know has routinely failed us. It allows us to view this as a staunch refusal to participate in the various and sundry miseries our elected (and unelected) leaders inflict upon the world. And I believe we’re mistaken in this sort of thinking. If I’m truly honest with myself, I have to admit it’s fair to even consider it selfish. It’s an understandable, but effectively destructive impulse to elevate our personal feelings above the increased harm that I think any honest leftist knows would come with a second Trump term.
And so, I think we can just unclench and let go of all this pressure, for lack of a better word, and be realistic about this election. The only meaningful thing we can achieve with this election is the defeat of Donald Trump, but that does have enough meaning to warrant all this bluster. With neither candidate willing to oppose Israel and cut off the supply of weapons and political cover, the plight of Palestine is off the table for us at the voting booth this November. There is nothing we can do, no box that we can check that will do a fucking thing to change it electorally. It’s disgusting, infuriating, and devastating that we’re in this position. But it’s not our fault. We need not place that burden upon ourselves as general election voters. The protests, BDS, other pressure campaigns, and all other direct action available to us is where that fight has to take place at the moment. ____________________________________________
The second thing I wanted to touch on regarding this issue is the significance of voting itself in the larger process of sociopolitical change. I admittedly have less to say about this because I am not well-versed in the theory or practice of organizing and direct action, but it’s still worth mentioning because I often see this topic mentioned by leftists as a contrast to electoralism. And despite my lack of deep study on the matter, I’ve listened to and read enough discussion on the matter to acknowledge that electoralism, at least in its current form in the United States, is not a key driver for progress as we would define it. In fact, I think it would be absurd to deny it. And my point here is that electoralism’s very nature as a futile method of revolution is another reason leftists should consider dropping their strong opposition to participating in it on its own, limited terms.
So, why should we still allow ourselves to be so worked up about it? We need not fully remove ourselves from the equation just because of voting’s limitations. We need not overreact to liberals’ obnoxious and ignorant tendency to reduce the entire political process to voting every two years and treat everyone to their left like children. It can be such a misuse of energy to allow these frustrations to drive us away from the very narrow but crucial act of opposing Trump and the Republicans Party’s national project. Voting Harris is just a one-day side-quest that can mean so much to women, our LGBTQ+ neighbors, and the newly revived labor movement.
____________________________________________
Voting for Kamala Harris is not an implicit endorsement of her or the Democratic Party. It is not moral or spiritual support of Israel’s genocide, and it does not reflect on any of us. It is purely a small act of opposition to the specter of a second Trump administration. And to damn them with such faint and pitiful praise, it can be a wrench thrown into the gears of so many horrible machinations that the Democratic party is less eagerly committed to visiting upon us compared to the increasingly ravenous GOP. Because regardless of what we do in November, or who wins, we’re still left with the same responsibility to each other and our world every day moving forward. We’re still faced with the overwhelming cruelty that the corporate, imperial juggernaut that is Washington inflicts upon humanity every day. Grim as it feels, casting your vote for the Democratic candidate is a meaningful and direct opposition to Trump. And if that can, even in a small way, lessen the difficulty of our struggle against our oppressors, then I think it’s fully consistent with our leftist values to do so.